Video Gallery: Pocatello powwow celebrates that “Native American people are still here”

POCATELLO — Sydney Farmer moved her feet to the drumbeats, dancing and sharing her Shoshone-Bannock culture with hundreds of onlookers who circled around her. 

Clad in blue and ornate beadwork — including a crown marking her as Chief Tyhee Princess — the fifth grader was the heart of an annual powwow that was held recently at Pocatello’s Tyhee Elementary. 

“I’m so happy that everyone came here and wanted to participate,” Sydney said about the audience and fellow dancers. “And I got to show my new crown and my culture.”

Sydney Farmer is the daughter of Juanita & Sidney Farmer. Her paternal grandparents are the late Joseph Farmer and Iva Lee Osborne and her maternal grandparents are Paulette and Luis Villasenor. She lives in Fort Hall in the Ross Fork District.

Sydney put in years of work to earn the princess title, which required winning a school-wide competition for fifth graders that included speaking, dancing, and a biographical presentation. 

“It just gives me great pride for her to be able to show her culture, who she is, and have enough confidence within her own school (to dance),” Juanita Farmer, Sydney’s mother, said. 

Sydney was one of dozens of students from the Pocatello/Chubbuck and Blackfoot school districts who performed in the powwow that day, coming together to spread awareness “that Native folks are still here,” as Emcee Matt Wilson phrased it.  

At Tyhee Elementary — which is just a few minutes’ drive away from the Fort Hall Reservation — about a quarter of students are Native American. The annual powwow gives them a chance to show the community that Native American people are thriving with vibrant traditions in place.

“Yes, we are still around,” Michelle Hernandez, an Indian Education cultural teacher for the Blackfoot School District, said. “We are descendants of Chief Pocatello and many of the other chiefs that are in this area and we are still very proud of that.”

Hernandez introduced each dance with a short explanation of its significance.

“Each individual dancer will share their talent and style … (and the drums are) the heartbeat that will speak to us as we dance in the circle of life,” Hernandez said as the dancing began.

Take a look at some of the dances in the videos below.

“We’re just spreading awareness that Native folks are still here. We’re still thriving. We’re still doing all of our traditional doings and holding on the best we can.” — Matt Wilson, emcee at the Tyhee Elementary Powwow

Dancers arrive to the beats of a drum circle.

The powwow is “celebrating that Native American people are still here,” an emcee calls out as the dancing continues. In this video, Miss Chief Tyhee Princess 2022-2023 Sydney Farmer (in blue) dances in the center.

Next up, the grass dancers perform. “Each dancer has a different style, so take a close look at each style,” Hernandez tells the crowd as the dancers enter.

The girls’ jingle dance is a healing or blessing dance to protect all who are in the circle, Hernandez said.

The Fort Hall Singers drive the beat of the powwow with their drums and vocals.

The intertribal dance featured a variety of dance types.

The powwow finished with the round dance; teachers and students were invited to join in. “Good sight to see out there,” Emcee Matt Wilson said as audience members stepped onto the dance floor.

“We’re just spreading awareness that Native folks are still here,” Wilson said of the pow-wow. “We’re still thriving. We’re still doing all of our traditional doings and holding on the best we can.”

This story is part of a series that was made possible with a generous grant from the Education Writers Association.

 

Carly Flandro

Carly Flandro

Carly Flandro reports from her hometown of Pocatello. Prior to joining EdNews, she taught English at Century High and was a reporter for the Bozeman Daily Chronicle. She has won state and regional journalism awards, and her work has appeared in newspapers throughout the West. Flandro has a bachelor’s degree in print journalism and Spanish from the University of Montana, and a master’s degree in English from Idaho State University. You can email her at [email protected] or call or text her at (208) 317-4287.

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Still Here | Tribes fight to be seen in Idaho classrooms

About this series

Reporter Carly Flandro set out to answer this question: What most helps Native American students succeed?

She logged more than a thousand miles to visit four of Idaho’s five reservations from the Kootenai Reservation (near the Canadian border) to the Fort Hall reservation (adjacent to her hometown of Pocatello). Carly talked with tribal officials, school leaders, teachers and students.

Two answers emerged:

  1. Students need more Native American teachers in the classroom ...
  2. And more Native American perspectives and voices in the curriculum.

This series takes a look at the people and organizations who are cultivating those two ingredients for student success. At stake: elevating students who are too often overlooked and ensuring they have equitable access to bright futures.

These stories were supported with a generous grant from the Education Writers Association.

Here’s the reporting by the numbers:

Miles traveled: 1,265
Reservations visited: Fort Hall, Coeur d’Alene, Nez Perce, Kootenai
Schools visited: 9
Classrooms visited: 11

Shoshone-Bannock

Shoshone-Bannock (Newe)

Get to know the tribes: 

  • Their own bison herd: The tribes own a bison herd of about 500, keeping alive a connection to an animal with great cultural and historical significance.
  • Bareback horse racing: Every year, the tribes host an “Indian Relay racing” event to honor a sport that originated with the Shoshone-Bannock people; it involves a rider making three laps around a racetrack, jumping bareback onto a new horse each time. Three other team members keep horses calm, catch the incoming horse, and prepare the next horse for the rider.
  • Cultural event of the year: The relay races are just one part of the annual Shoshone Bannock Indian Festival, which also includes dancing, drumming, parades, traditional games, an art show, a rodeo, bull riding, and a buffalo and salmon feast.
  • Visit the Shoshone-Bannock tribes’ website for more information.

Local schools, by the numbers:

  • Shoshone-Bannock Jr./Sr. High: About 150 Native American students attend this 6-12 grade school, which is one of two Idaho schools run by tribal governments. It is located on the Fort Hall Reservation.
  • Chief Tahgee Elementary Academy: 126 students (all of whom are Native American) attend this K-7 charter school located on the Fort Hall Reservation. The school focuses on Shoshoni language and cultural immersion.
  • Blackfoot school district: According to the State Department of Education, 394 Native American students attend these schools, making up about 10% of the district’s student population. The district's records show it has 600-650 Native American students, comprising about 16% of the population. 
  • Pocatello-Chubbuck school district: According to the SDE, 420 Native American students attend these schools, making up about 3.5% of the district’s student population. The district's records show it has 846 Native American students, comprising about 7% of the population. 

Nez Perce

Nez Perce (Nimiipuu)

Get to know the tribe:

  • Chief Joseph: When the U.S. government forced the Nez Perce to move to the existing reservation, Chief Joseph led his tribe on a long trek to Canada to escape. However, they surrendered in the Bear Paw mountains of Montana, just 40 miles from Canada. “I will fight no more forever,” he said. His people were sent to reservations in Oklahoma, then Washington. The tribe is now located in north Idaho.
  • Saving the Snake River: The tribe’s Salmon Orca Project is dedicated to restoring the Snake River by removing its lower dams. The goal: protecting salmon and other fish — and the orcas who depend on them.
  • Energy self-reliance: Nimiipuu Energy, a tribally-owned energy cooperative, is working on creating a cross-country, tribal network of alternative energy sources. Along with Project 5311, they aim to replace the energy “Bonneville Power claims the dams provide.”
  • Tribal hemp farms: The tribe supports hemp farmers growing within the reservation boundaries. They aim to “create a viable hemp system that promotes tribal sovereignty and provides business opportunity to tribal farmers and land owners.”
  • Visit the Nez Perce tribe’s website for more information.

Local schools, by the numbers: .

  • Lapwai School District: According to the State Department of Education, 387 Native American students attend these schools, making up about 76% of the district’s student population. The district's records show it has 479 Native American students, comprising about 92% of the population.

Coeur d’Alene

Coeur d’Alene (Schitsu’umsh)

Get to know the tribe:

  • American heroes: Coeur d’Alene tribal members have served in every major U.S. conflict since WWII: “Brave men and women of our tribal families have landed on the shores of Normandy, and served in Vietnam, Iraq, and Afghanistan.”
  • Cleaning up the Coeur d’Alene watershed: In 1991, the tribe filed a lawsuit to force restoration of the Coeur d’Alene watershed, where the mining industry dumped 72 million tons of waste into the water over a hundred-year period. Today, the Silver Valley is “the nation’s second largest Superfund site.” The tribe is among the entities leading cleanup efforts: “We do it not just for the Coeur d’Alene Tribe, but for everybody.”
  • A casino, farms, and wellness center: The tribe owns the Coeur d’Alene Casino Resort Hotel, which employs about 500 people and generates about $20 million in profits annually. The 6,000-acre tribal farm produces wheat, barley, peas, lentils, and canola. And the tribe’s wellness center includes a medical facility that “has evolved to be a national model for both Indian health care and rural health care.”
  • Visit the Coeur d’Alene tribe’s website for more information.

Local schools, by the numbers: .

  • Coeur d’Alene Tribal School: All of the school’s approximately 100 K-8 students are Native American. This is one of two Idaho schools run by tribal governments. It is located in DeSmet, on the southern end of the Coeur d’Alene Reservation.
  • Plummer-Worley School District: 159 Native American students attend these schools, making up about 46% of the district’s student population.

Kootenai

Kootenai (Ktunaxa) 

Get to know the tribe:

  • Montana/Canada connection: The U.S.-Canadian border “split the Kootenai people into seven communities — the Kootenai tribe of Idaho, as well as bands and tribes at several locations in British Columbia and Montana.”
  • Saving the sturgeon: The Kootenai River white sturgeon was listed as an endangered species in 1994. The Kootenai Tribe of Idaho, state and federal agencies, and the Bonneville Power Administration, have worked to recover this species. The tribe also has its own sturgeon hatchery.
  • A 1974 war for land and services: In 1974, the then 67 members of the tribe declared war on the United States, which had threatened to sell the tribe’s land even though it had not signed a treaty. The war was peaceful, non-violent, and lasted only a few days. The government allocated 12.5 acres to the tribe, provided roads, a sewer, and city water, and access to education, employment, and social development funding.
  • Visit the Kootenai tribe’s website for more information.

Local schools, by the numbers: 

  • Boundary County School District: The district has 37 Native American students, making up about 2.6% of its population.

Shoshone-Paiute

Shoshone-Paiute (Numu)

Get to know the tribe:

  • The 101 Ranch: The tribes own and operate a cattle and crops ranch, known as the Wilson/101 Ranch. The property totals 938 acres and includes a ranch house, outbuildings, corrals, a barn, feedlot, and holding corrals.
  • Wetlands and a reservoir: The nearly-290,000 acre Duck Valley Reservation includes more than 22,000 acres of wetlands and the Wildhorse Reservoir, built in 1936 for irrigation. Today, the tribes maintain several camping areas at the reservoir.
  • Rainbow trout fisheries: Anglers can try their luck at Lake Billy Shaw, Mountain View Reservoir, and Sheep Creek Reservoir. The Owyhee River is also open to fishing (fishing permits are required for all).
  • Visit the Shoshone-Paiute tribes’ website for more information.

Local schools, by the numbers: 

  • Owyhee Combined School: This K-12 school serves 277 Native American students, who comprise about 92% of its student population. The school is located on the Duck Valley Reservation and serves Idaho students and tribes.